Story of Machindranath & Bungamati
A 12 year long drought ravaged Kathmandu valley and killed thousands. Its is said; rivers, lakes, ponds and wells succumbed to the drought. It was finally realised that Gorakhnath, a sage and devotee of Machindranath, in desperate wish to receive blessing from his Guru decided to get his lord’s attention and began his meditation on a cushion of 9 powerful serpents whose duties were to cause rain in the valley. Gorakhnath anticipated that the compassionate one would not be able to ignore the plight of thousands of people and hence, eventually grant him an audience.

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After a thorough search, it came to light that Machindranath was reborn as 108th son of King Sashi of Yakshya Desh in Assam, India. Soon after the finding, King Narendra Dev from Bhaktapur commissioned a high priest named Bandhudutt and a farmer to follow him to Assam. Along the road they were joined by another powerful serpent, Karkot Naga who would protect them against the supernatural impediments. At a location near Assam, Bandhudutt performed intricate rituals and recited powerful mantras to entice Machindranath to wake from his meditation. Despite all the attempts by the lord’s mother to keep him, Machindranath heeded to the mantras and transformed himself into a black bee to fly into the golden vessel of Bandhudutt. With invoked aid of four Bhairabs, all demons and their king capitulated and allowed the party to leave for Kathmandu valley.

Dayamaya Krupamaya Premamaya Anandamaya Sai. Dinakara Koti Tejonmaya. Deena Vatsala Sai Karunamaya. Shantha Saguna Parabrahmamaya. Sarvamaya Niramaya. Sai Satchidanandamaya. View Lyrics in Other Languages. Sri Guru Jaya Guru Sathya Sai Dev. In this video Sri Guru Karunamaya continues his pravachanam on the meaning of “Vaktra-lakshmi pari-vaha chalan-minabha In this video Sri Guru Karunamaya continues his pravachanam on the meaning of ” Pancha tanmatra sayaka, Nijaruna Subscribe to our Youtube Channel http: In this video Sri Guru Karunamaya continues his pravachanam on the. Songs belonging to this tag are listed below. View all Glossary Terms. Karunamaya intends to lend a helping hand to the distressed and tries to show the humane side of life. Education Support. Karunamaya distributes stationery to schools for poor children who are incapable of buying the essentials. Medical Assistance. Nita-i caitanya dohe bada abatara emana dayala data na ha-ibe ara 2. Mleccha candala ninduka pashandadi yata karunamaya uddhara karila kata sata 3. Hena abatare mora kichu-i na haila haya re daruna prana ki sukhe rahila 4. Yata yata abatara ha-ila bhubane hena abatara bha-i na haya kathane 5. Hena prabhura pada-padma na kari bhajana hate tuli mukhe bisha karinu bhakshana 6.

Near Nakkhu river, under a ceremony, the bee was released and as expected, Gorakhnath came to pay homage. The released serpents quickly sent torrents of rain over the parched land. Bhairab arrived at the scene and immediately screamed “Bu”, which means Home in Newari. A town was commissioned immediately and the Golden vessel enshrined inside the new Temple of Rato Machindranath.

An alternative legend also claims that Machindranath revered the named bestowed to him by the local inhabitants, Bunga Deo and Hence, the name of the town. The town itself had managed to maintain its local culture, architecture and lifestyle of the old Newars. Nearly 80% of the household earn their living by wood-carving. Perhaps due to the fact that the famous great chariot is built in Bungamati, wood carver still have a significant place in the community, while the rest of the world are heading globalisation and consumerism.

Origin of Karunamaya (Machinadranath)
Actual history is mostly a mystery. This goes for history of all places on earth and all cultures and faiths. Adoption of the Scientific Method today guides one more closer to the truth. Whatever the truths, mythologies are usually more significant being they are historically more widespread, interesting to share and take in but mostly because they shape psyche, social behavior and identity of the masses.

Manifestation of combination of powers of four deities, of which three are now widely regarded as the three most powerful ones: Shiva, Brahma and Vishnu, plus the every present God, Surya – the sun is personified in Karunamaya himself. He is the god of Sahakal (times of prosperity & abundance) and in old Buddhist scriptures he is regarded as the fourth Buddha along five that represent the five elements. Historians attributes this deep reverence for the deity as God of Rain and provider of food is representative of extremely high level of dependence in farming in this isolated valley in the middle of Himalayas.

The folklore was passed on to members of HoneyGuide Apps by a local Pujari at Machindranath temple. Yagya Ratna Shakya is an eager advocate of his rich culture and history. His recollection of the lore asserts that the Lord’s first presence in Kathmandu valley was as the child of a great Tantrik (Shaman’s who practised black magic) who resided in Swayambhu, Shantikar Bajracharya. The tantrik, who is by default required to keep the tricks of his trade secret kept eloping from his residence on regular nights, apparently to an isolated temple in Mhaipi. His 8 year old curious child began following his father without him aware of the fact, even though the child never actually got to witness what exactly his father was engaged in. The Tantrik eloped to perform various rituals and to meditate to reach a higher level of attainment in the world of black magic.

Impressed by his conviction, Yogamber devi appeared before him and promised to grant Shantikar his wishes and ordered him to comeback on a Thursday night alone with proper offerings. In excitement and happiness Shantikar set off to Mhaipi again at night but this time in less vigilant manner and also forgetting to bring along the offering along with him. Upon reaching the temple at Mhaipi and meeting the Goddess, his elation quickly hammered down by the goddess who was incensed by the presence of an unwanted companion, Shantikar’s son hiding nearby who finally managed to get close enough. Trying not disappoint an ardent devotee, she was enrage more to learn the lack of offerings.

She demanded the life of the innocent child both as a punishment for Shantikar and also fulfill her promise to Shantikar by asking him to complete the initiated process by using what was available to offer. The child begged the Goddess to overrule his father’s plea for mercy and consoled his father to obey the Gods for it would be for everyone’s good. The child apparently was the incarnation of the God of Compassion and lived up to his belief.

The child was reborn as 108th son of King Sashi of Yakshya Desh, in Land of Half-Demons, now in modernday Assam, India. A feared kingdom of fierce and proud warrior people, Yakshya Desh’s only powerful source of compassion was Machindranath. He had initiated a long Meditation and would be unable to see his devotees for a while.

Karunamaya Jatra in Newar

Buddhist Culture

- Munindraratna Vajracharya

(This is the summary of the paper presented in Newari during the 'Conference on the Buddhist Heritage of Nepal Mandal' in 1998.)

Background

Every nationality has its own culture. The same culture helps that nationality to adjust in the society. Nepal is a sacred land, a mosaic of different cultures. The country is mainly a meeting point of two main religions, Hinduism and Buddhism. Apart from this, Buddhism occupies a most eminent position in Nepal. Buddhists have a great role in making Nepalese culture a glorious one. As Swayambhu Jyoti originated in the Kathmandu Valley, the civilisation of Nepal began from the Kathmandu Valley. After the emanation of Swayambhu Jyoti, Adi Buddhas and other Buddhas came to Nepal. Nepal is also universally known as the birthplace of Shakyamuni Buddha. Due to the influence of Buddhism, the people were increasingly attracted to the life and deeds of Tattagata Buddha and Bodhisattvas. With the popularity of Mahayana Buddhism, Bodhisattva Lokesvaras were conceived and their images were created in a large number. Due to the quality of Karuna (compassion) of Lokesvaras, they were also called Karunamaya. With the enhancement of the fame of Lokesvara, the number of Lokesvara pantheon increased to 108, and to 360.

The emergence of a large number of Lokesvaras was accompanied by the development of worship rituals, rituals of fasting and recitation of mantras. In this trend of development the Newar Buddhiss worshipped four prominent Lokesvaras. They are : Bungadyo or Lokanath of Patan, Adinath ( Anandadi Lokesvara) of Chovar, Kachapal parvat, Sristikanta Lokesvara of Nala, and Argyaavalokitesvara of Janbaha, Kathmandu. The worship of these Lokesvaras has continued since the ancient times. These Lokesvaras have their special virtues of their own. Sristikanta Lokesvara is known for the deed as creator. Bungadyo of Patan is known as harbinger of rain which is indispensable for growing foodgrains. Adinath Lokesvara of Chovar is known for the virtue of keeping away diseases and improving ane’s luck. And Janabahadyo is remembered for the virtue of prolonging longevity of one’s life. These four Lokesvaras are specially recognised in the Newar Buddhist culture.

As a mark of tribute to the fame of these four Lokesvaras, they are worshipped by all the Buddhist. Prayers are offered. Fasting is observed with piety and devotion. Thus, the Newar Buddhist culture has been kept alive. People perform religious activities for prolonging their lives, for attaining prosperity, for fulfilling their cherished desires and for success in life. It is for these reasons that the Newar Buddhists worship these four Lokesvaras by performing uposadhavrata every Ashtami in a month, by doing Saptavidhanutara satvapuja and by offering pate (parasol). The procession of these Lokesvaras is taken out every year by devotees with and fanfare. If the procession of Bungadyo and Chakvadyo of Patan and Janabahadyo of Kathmandu is taken out with the participation of a great number of people, Chovadyo and Nala Karunamaya are also taken out in procession. But in a different manner with mirth and jubilation.

These festivals demonstrate religious tolerance between Hindus and Buddhists as both the religious people take part in these festivals quite enthusiastically. But, nowadays no effort has been made to preserve and promote this cultural. There is foreign culture invasion against these native culture in the present time. Due to upheavals in political forces, inflow of foreign nationals, outflow of native people and due to economic problems, the time–hnoured culture is disappearing. An attempt has been made here to give a special highlight of Karunamaya Jatra of Patan which has been continuing since the ancient times and which has been given recognition by the nation as whole.

2 Origin of Lokesvara Jatra

A large number of Lokesvaras have appeared in the Pauranic history of Nepal. It is believed that Karunamaya Lokesvara came to earth for the elimination of the sufferings of all sentient beings and for the welfare of mankind. The ancient scripture Gunakarandayuha sutra has mentioned a out the origion of karanamaya. According to this, sutra, Karunamaya Lokesvara in the form of Mahabuddha orAdiduddha was considered to be a protector of the world.

It is not only in the Pawranic period but since the beginning of Nepal’s history, various kings conceived of Karunamayas. Kings who followed Buddhism erected the image of various Lokesvaras. Similarly, various festivab were created toeing. This line, Licchavi king Narendradeva brought Bungadyo (Lkanath) from Kamaru Kamarkshya (Assam) and established the jatra of Bungadyo. Similarly, the practice of taking the procession of Janabahadyo Chovadyo, and Nala Karunamaya was started. Most of the jatras (procession, festival) were discontinued. Some jatras continued to be observed with undiminished enthusiasm and mirth. Of all the jatras, the jatras of Karunamaya Lokesvara is prominent. By observing jatras, the Nepalese people demonstrated social and religious unity.

3. Karunamaya jatra

Among many Lokesvaras that emerged in Nepal, the place of Bungadyo who is also called Raktalokitesvara Karunamaya is of special importance. Bungadyo is still now worshipped as deliverer or benefactor of mankind or giver of rain.

Bungadyo was brought to Nepal from Assam by King Narendradeva, Tantrik Bandhudatta Acharya, Rathchakra Lalit and Karkotak Naga. The procession of this Bodhisattva is taken in a chariot every year after doing the ritual of Nhawan (ritual bath). Separate guthis were created for this Karunamaya jatra Another special attraction of Bungadyo Jatra is the demonstration of Bhoto (vest made of preeious jewels) in which even the King of Nepal takes part. Every 12 year Bungadyo is taken to Patan from Bunga by crossing the river. The Bungadyo jatra is especially connected with the Buddhist culture. First of all, a special musical instrument is played throughout the city of Patan to inform the coming of Bungadyo jatra. Bungadyo is worshipped and sutras are recited to propitiate the god of compassion for all. Guthiyars of various places recite verses and sutras in the name of a host of gods or demons. There are various trusts and income sources in the name of Bungadyo Jatra is observed in the form of a great festival.

While talking about Karunamaya, mention must be made of Chakawadyo Chakawadyo is called Minnath. Minnath is also called Jattadhari Lokesvara. Chakawadyo is a deity who liberated Triloka (earth, heaven and hell ). There is a story in Purana about Chakawadyo. This god was created round the time of Amsuvarma. There is a story which says that the festival of the chariot procession of Chakawadyo is taken before the chariot precession of Bungadyo Therefore, Chakawadyo is given importance equal to one given to Bungadyo.

Adinath Lokesvara of Chovar is one of the four Karunamayas of Nepal. Newars call Adinath Lokesvara in the name of Chovahadyo. The name Anandadi Lokesvara is given to Chovahadyo because this deity blesses the devotees with god health and mental peace. In the past, the charvot procession of Chovadyo is taken out every year. But now, only Nhawan Jatra is done by worshipping with auspicious silver- made Kalash (flask).

Among the four noted Karunamayas, Nala Karunamaya was one. He is also called Sristikanta Lokesvara. This Karunamaya is honoured as the creator of the world.

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There is a story about the origin of this Karunamaya in Purana. One of the four Karunamayas was lost. Nala Karunamaya was found later. The festival of Nala Karunamaya started in 1935 A.D. Full Moon Day of Phalgun. On completion of this, procession of Nala Karunamaya is taken out by the ritual of Dasakarmavidhi (ten sacraments).

The most important four Karunamayas of Nepal is Aryaavalokitesvara of Janabaha, Kathmandu. He is also called Seto (White) Machhendranath. This Karunamaya is especially known and honoured as a deity capable of liberating all sentient beings. There are legends connected with Janabahadyo (local name of Seto Machhendranath). It is said that an idol of vihar or bahal at Jamal, Kathmandu, was taken to Janbaha, and installed there. A great vihar was constructed there to install the idol. Later, it was called Kanakchaitya Mahavihar. Nhawan of Janbahadyo is observed Jon the Astami of Poush. Dasakarma vidhi is performed. Like Bungadyo, the chariot procession of Janabahadyo is taken out on Astami, Nawami and Dashmi of Chaitra to symbolise the travel to heaven, earth and hell. Hence, Janabahadyo has a special importance of its own.

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Conclusion :

The festival of four Lokesvara Karunamayas who are capable of blessing energy indispensable for daily life is observed in Nepal with great faith and devotion. Vrata (fasting) is observed in 12 months to propitiate 12 Karunamayas. Mantra recitation is done in the name of 108 Karunamaya Lokesvaras and 360 Karunamayas. It is therefore evident that Karunamayas occupy a place of great importance in Buddhist literature.

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In the context of Nepal, religion and culture are inseparable. Numerous festivals are observed for the preservation of temples, auspicious and sacred days. The only speciality of Buddhist culture is to do good to the entire mankind. But, it is sad to note that religious consciousness is on the wane. There is apathy towards culture. The practice of observing festivals, preserving guthis and rituals has declined due to financial weakness and negligence of the government. This is responsible for the decline of the traditional culture.

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Culture is very important in the life of a Newar. Culture is an integral part from birth to death which can be seen in every activity of a Newar household. This culture is protecting the country with the development of culture and civilisation by observing the festivals of Karunamaya. Therefore, it is the responsibility of all to preserve such culture.